David Benjamin Sherry: Monuments
David Benjamin Sherry:
Moran Moran Gallery, Los Angeles
September 8th – October 20th
From Moran Moran:
This series features images of the Trump administration’s final list of National Monuments whose protected status will be violated to be sold in interest of coal extraction, uranium mining, and oil drilling. While some photographs depict areas slated for imminent development (Muley Point I, Bears Ears National Monument, Utah, 2018), some portray areas that may not be immediately at risk (Rio Grande Gorge, Rio Grande National Monument, New Mexico, 2018). In selecting this suite of images, Sherry preferred to commemorate the experience of visiting these remote, sacred, ecologically significant places, choosing to conceptually embody the whole monument and embrace the fact that “what’s safe today may not be safe tomorrow.”
The monochrome printing process Sherry has developed is very much his own. He developed it after mastering natural or straight color printing, achieved through the study of color theory and understanding the powerful effect color can have on a viewer. After spending years devoted to black and white photography, he created the monochrome color in his work as a parallel to the black and white process, while even incorporating the zone system. The artist creates a monochrome hue by using varying degrees on the Cyan-Magenta-Yellow dials on his enlarger. He pushes the color without losing image quality to achieve the hue that he pre-visualized the moment he took the photograph. He has amassed an archive of color test-strips as a kind of reference guide for the system he developed for conveying an emotional response. For Sherry, monochrome color and black-and-white photography are siblings because of their “abstraction from reality through highlighting form, light and composition.”
Although humans are absent in these photos, Sherry builds queer narrativity into both the process and product via his queer subjectivity. With this environmental work, he aims to disrupt prevailing, institutionally entrenched understandings of nature and sexuality through principles of ecofeminism. He considers travel for these pictures to be a tool in understanding the queer experience as he navigates through rural spaces and communities not traditionally considered safe for queer people. Interconnectedness between identity and the Earth becomes Sherry’s poetic call for liberation from the patriarchal power structure that has controlled and abused our public lands. While these photographs grapple with a grim political circumstance, they paradoxically exude an adventurous, near-psychedelic reverence through his use of color and form: they represent liberation, independence, resistance, and self-determination. “The photo is a vehicle for talking about identity,” says Sherry. By co-opting the formal language and traditional practices of his predecessors, while imbuing his finished product with his queer aesthetic and agenda, Sherry presents us with a radical new perspective of the West.